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Gnani and Bhakta

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The understanding of the “I Am”, of Atman, becomes a farce when we do it from one of our masks, no matter how spiritual we believe that such mask is. Farce is the grotesque grimace of a Rakshasa (a hostile being of the subtle (sub-limen) vital plane that interferes in the planes of everyday experience) when someone proclaims himself/herself to be a god, or a victim of the gods, that is, when we raise any perverse psychological limitation to the rank of a power in the Universal Game.

To understand “I Am” is to be it. There are two paths: that of the gnani and that of the bhakta. The path of the gnani is the path of impersonal knowledge: direct, fast, difficult due to its extraordinary simplicity, simple if we allow ourselves to be invaded by the omnipresence of Sat and Chit. It is a knowledge not of objects, but of the Subject. We know the knower by being the knower. The path of bhakta is that of unconditional Love, surrender to the Beloved. It can be relatively quick, it is direct, difficult due to the need for transparency, simple if we allow ourselves to be invaded by Ananda, the “Path of Beauty”.

When the gnani discovers himself/herself to be the “I Am”, then he or she loves. Says, “I am is Satchitananda.” When the bhakta discovers that the Lover, the Beloved and Love are the same thing, the Play of Being, he or she chants: “Om...Satchitananda.”

Unveil Yourself.

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