Transpersonal Philosophy

  We can think about the composition of the Tripartite Soul in terms of seeds. Anaxagoras of Clazomene used the concept more than 2.500 years ago in order to form a representation of Reality. The seeds that our Triple Soul brings from other lives, the seeds of transpersonality, continue their course in a fundamentally unconscious way in relation to the small and fragile narrative of identity with which we identify, a narrative that is basically emotional and intellective. From the point of view of the seed, present, past and future coexist. The image of an event that is going to happen is an emotional and intellectual image that can only be meaningfully produced when the mental and emotional processes are mature so that the content that was always in you as a seed resonates in them. Every day we receive projections of these seeds in dreams, but we cannot make them conscious if our mind and our emotion are not harmonized with the Volitive Soul, so we forget the forma...

  Podemos pensar la composición del Alma Tripartita en términos de semillas. Anaxágoras de Clazomene utilizó el concepto hace más de 2.500 años para intentar formar una representación de la Realidad. Las semillas que trae nuestra Triple Alma de otras vidas, las semillas de la transpersonalidad, siguen su decurso de una manera fundamentalmente inconsciente para la pequeña y frágil narración de identidad con la que nos identificamos, una narración que básicamente es emocional e intelectiva. Desde el punto de vista de la semilla, presente, pasado y futuro coexisten. La imagen de un acontecimiento que va a suceder es una imagen emocional e intelectiva que sólo puede producirse con sentido cuando los procesos mentales y emocionales están maduros para que en ellos resuene el contenido que siempre estuvo en ti como semilla. Todos los días recibimos en sueños proyecciones de esas semillas, pero no podemos hacerlos conscientes si nuestra mente y nuestra emoción no está armoniz...

  There is a spontaneous way for understanding the flow of our life experience, a pathless path that comes natural and need no effort. The Taoist call it Wu Wei, doing without doing, or a non-forcing action in relation to our interactive experience with the Universe. Wu Wei starts from an ontological stand but it turns quickly into practical action. (…) The sage manages affairs without action And spreads doctrines without words ( The Natural Way of Lao Tzu. #2. ) Wu Wei is not easily grasped. In fact, it is a source of continuous confusion and misinterpretation. Its difficulty resides in its simplicity. We usually think that something is difficult to grasp due to the intricacy of its conceptual frame, but we believe that applying effort and time we will eventually understand it. However, it is much more difficult to grasp simple processes or basic simple concepts, and extraordinary difficult to grasp something that would never be understood applying t...

     My first meditations at dawn bear the seal of the Bhagavad Gita. I drank its verses like desert water, burning in the sun of its ancestral and Perennial Truth, its Sanatana Dharma. It was then that the golden door of Dharma opened for me. I crossed its threshold and for all these years I have swum the currents of its profound consequences, my consequences, my development, the actions that have shaped my transpersonal soul, whose adventure goes back even further... to some distant Tavern of Light where my drunkenness began beyond any memories.      My life is being the unfolding of a Dharma, the course of things as far as I am    concerned, my Rta. My Dharma is an active perspective in the development of things, the responsibility of my awakening in the Self, in its accomplished expressions and in the failed attempts, both as pure and genuine as the love that sweeps me away before sublime music and the starry nigh...

     The Universe is an expression of Order. Your reading of these words is a proof of this. The synthesis of “Universe” and “Order” was called Cosmos by Pythagoras. In a moment of psychological triviality like the one we live in, the word “order” is quickly interpreted in mechanical terms, but the “Order of the Universe” is not the order that logical thinking builds in computing machines. The “Order of the Universe” is the “Order of Love and Compassion” and everything that does not flow with this Law fades into Nothingness. The Cosmos is an expression of Love, and we cannot limit this Love simply to its emotional dimension.     When we refer the Cosmos to the Human Being we speak of Dharma. My ordered relationship with the Universe, my way of “being the Universe” is my Dharma, the loving dialogue of my Humanity with the Cosmos. It is a polyphonic dialogue, the Cosmos speaks to me with many voices and I respond with many others:...

       El Universo es una expresión de Orden. Tu lectura de estas palabras es prueba de ello. La síntesis de “Universo” y “Orden”, fue llamada Cosmos por Pitágoras. En un momento de trivialidad psicológica como el que vivimos, la palabra “orden” es rápidamente interpretada en términos mecánicos, pero el “Orden del Universo” no es el orden que el pensamiento lógico construye en máquinas ordenadoras. El “Orden del Universo” es el “Orden del Amor y la Compasión” y todo lo que no fluya con esta Ley se desvanece en la Nada. El Cosmos es una expresión de Amor, y no podemos limitar este Amor simplemente a su dimensión emocional. Cuando referimos el Cosmos al Ser Humano hablamos del Dharma. Mi relación ordenada con el Universo, mi manera de “ser Universo” es mi Dharma, el diálogo amoroso de mi Humanidad con el Cosmos. Es un diálogo polifónico, el Cosmos me habla con muchas voces y yo respondo con otras tantas: todas las fuerzas psicológicas que con...